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Members of the Church
教會的成員

            The Church is the body of Christ.  It is a spiritual organization.  The members of the Church are a group of Christians who have the life of God. They become members of the Church because they all share a common characteristic.  That is, each one has the assurance of salvation and has received the gift of eternal life from God according to the promise in the Bible.  With respect to our earthly lives, we may have different backgrounds, social status, walks of life and achievements.  But all these earthly elements do not constitute the requirements to partake in the Church of God.  Whether we belong to the Church of God and become members therein depends solely on whether or not we have the eternal life given by Him.  Having this life, we are by nature part of the Church.  Without this life, we do not belong to the Church at all.  This is an extremely solemn issue that each one of us has to examine before God.

            The salvation that Christ has achieved through His sacrifice on the cross is the only ground for sinners to be reconciled to God.  Our nature and our works are entirely unrelated to, and unfit for, the salvation of God.  It is on this ground of salvation that we are, through faith, forgiven and accepted by God.  It is on the same ground that He gives us the spiritual life.  And by virtue of this spiritual life given by Him, we partake in the body of Christ, which is the Church.

            Spiritual life comes through the redemption of Christ.  The way of redemption and its certainty are clearly recorded in the Bible for us to seek and to claim.  For example, it is written in Ephesians 2:8-9:  “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.”  Redemption emphasizes on grace.  It does not depend on our works, nor does it rely on our fulfillment of the Law of the Old Testament.  Redemption also stresses on faith. It is a faith that acknowledges and accepts Jesus as Lord and Savior from our heart and mind and the yielding of our will and life in commitment to Him.  Therefore, redemption cannot be treated as a mathematical formula, through which one may obtain a certain predicted result by mechanically following a certain set of criteria and requirements.  Such a “merit-by-effort” concept, by itself, flatly rejects God’s principle of salvation by grace, and falls into the snare of “justification-by-works”, which is completely contradictory to the Scriptural faith of Christianity.

            To a genuinely saved and born again Christian, there should be a genuine confession and repentance of sins through his experience of believing and accepting Christ.  He realized the fate of eternal death as a consequence of his iniquity.  Then he came to understand the great love of Christ Who had sacrificed Himself on the cross for him and this generates in him faith and desire toward Christ’s redemption.  As a result, he received forgiveness of sin and the gift of life as promised by God.  “He who has the Son has life.” (1 John 5:12)  Once we have received this spiritual life, we then become a part of the Church.

           It is necessary for a visible church to deal with matters concerning church membership.  Therefore, there are principles in our organization and administration to fulfill this purpose.  According to our constitution, Christians who are truly born again, and are baptized, and have been accepted by the executive committee of our church, will be eligible to become members of our church.  In practice, when dealing with recognition and acceptance of believers, we stress strongly on the aspects that believers should have the clarity and certainty of their claim to being saved.  They should demonstrate a real change in life and walk, corresponding to their commitment in faith, which shows the new life of Christ that is dwelling in them.  As it is written in Ephesians 4:1-3:  “To live a life worthy of the calling you have received.  Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace.” and Ephesians 4:22-24: “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”  With the witness of the new life and new walk, they will be acknowledged and accepted publicly by the visible church.

           While the visible church is still staying on earth, there will be deficiencies in church administration due to human weaknesses.  The lack of vigilance in watching, or a laxity in keeping up the faith, may contaminate the purity of the visible church.  It is the responsibility of the executive committee of the church to fulfill its obligation to retain the purity of the church through the guidance of our Lord and His Word.  We do not wish to have people uncertain of their faith being accepted because of our mistakes, lest anyone who is without the salvation of God would mistakenly consider that he was saved and secure in the household of God.  At the same time, we do desire that the Church would keep the purity in faith, pleasing to the Lord, so that functions of the body of Christ will not be hindered.  The church as one body will then be strengthened and unified, being “children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.” (Philippians 2:15-16)
   教會是基督的身體,是一個屬靈生命的團體。教會的成員是一群有主生命的基督徒。這些人得以成為教會的成員,是因為他們都擁有一個共同的特點:每個人都是有把握清楚得救的基督徒,並且是憑聖經的應許,承受了神所賜的生命。我們各人在地上的生活,各有不同的背景、地位、工作和際遇,但是這一切屬地的因素,都不能成為進入神的教會的條件。我們是否屬於神的教會,成為其中的成員,純粹是在乎我們有沒有神所賜的永生。有這生命的,就自然是在教會裡,沒有這生命的,就不可能在教會之內。這是我們在神面前必須醒察的一個極嚴肅的事實。

   基督在十字架上捨命所作成的救恩,就是罪人得與神和好的唯一基礎。我們的天性與行為,都與神的救恩無關係,也都不合用。在這救恩的基礎上,我們因信蒙神赦免和接納。在這個基礎上,祂賞賜屬天的生命給我們。憑這屬天生命的特性,我們就可以進入基督的身體--教會--裡面。

屬天的生命是從基督的救贖而來,救贖的途徑與把握,都在聖經上有明確的記載,叫我們可以尋索和接受。例如以弗所書二章八至九節﹕「你們得救,是本乎恩,也因着信。這並不是出於自己,乃是神所賜的,也不是出於行為,免得有人自誇」。救贖強調恩典,而不是靠自己的功勞,也不是靠行舊約的律法。救贖同時亦強調相信,這信就是在理性上信服耶穌基督是救主,也在意志和生活上降服信靠祂。因此救贖並不像一組數學公式,叫我們機械性的履行了一套規格和條件,就可以獲得一個預期的結果。這種由功生效的觀念,其本身正是摒棄了神所定規因信而被稱義的法則,而陷入靠行為稱義的網羅之內,與基督教的聖經信仰完全相反了。

   對於一個真正重生得救的基督徒而言,在信主並接受救恩的經歷裡,他當有由衷的知罪和悔罪,他會了解自己的罪所帶來永遠的滅亡。然後就體會到基督在十字架上為他捨命的大愛,從此就產生了對基督救恩的信和渴慕,也就承受了神所應許的赦免和生命的賞賜。「人有了神的兒子就有生命」(約翰壹書5﹕12)。既有這屬天的生命,我們就成為教會的一份子。

   有形的教會須要處理接納會員之事務,所以在體制及行政上,就有一定的章則。按本教會的會章,凡真正重生的基督徒,並且已經受浸,又得到本教會常務會負責弟兄們接納的,都可以成為本教會之會員。在實踐接納會員方面,我們十分注重信徒要有清楚明確的信主得救經歷,並且在決志信主之後,有相應的生活和性情的改變,將基督內住的新生命流露出來。就如以弗所書四章一至三節﹕「行事為人就當與蒙召的恩相稱,凡事謙虛、溫柔、忍耐,用愛心互相寬容,用和平彼此聯絡」。又四章廿二至廿四節﹕「就要脫去你們從前行為上的舊人,這舊人是因私慾的迷惑,漸漸變壞的。又要將你們的心志改換一新,並且穿上新人,這新人是照着神的形像造的,有真理的仁義和聖潔」。有了新生命和新生活兩方面互相的印證,然後才有教會公開的接納與承認。

   有形的教會還在地上存留的時候,由於人的軟弱,就會在行政上處事上有欠缺的地方。不論是因看守不夠儆醒,或是信仰持守上鬆弛,教會的成份就可能有了摻雜。其實教會的負責弟兄們當有責任,按着主的話和祂的引導,盡本份來保持教會的純潔。我們不願意有信仰不準確的人,因我們的過失而被接納,以致這些還在神救恩之外的人,誤以為自己已經得救並可安穩在神的家中。此外,教會能持守信仰上的貞潔,討主的喜悅,基督身體的作用便沒有障礙,教會整體的見證才一致有力。「在這彎曲悖謬的世代,作神無瑕疵的兒女,你們顯在這世代中,好像明光照耀,將生命的道表明出來」(腓立比書 2﹕15 - 16)。